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Raja Ravi Varma and Ravi Varma Press, Adi Shankaracharya, circa 1904, collection of The Ganesh Shivaswamy Foundation, Bengaluru, via Google Arts & Culture and Wikimedia Commons. · Colour oleograph print 'Adi Shankaracharya', Raja Ravi Varma and the Ravi Varma Press, circa 1904, 50 x 35 cm, showing him with four disciples, in the collection of The Ganesh Shivaswamy Foundation, Bengaluru (Google Arts & Culture item record) and reproduced on Wikimedia Commons from a 5146 x 7262 pixel scan. A later imagined devotional image made about eleven centuries after the sitter's traditional dates, so it is a depiction and not a likeness. The museum record states the print came from the Ravi Varma Press and was derived from a painting of Ravi Varma, and a Google Arts story cited in the research notes cautions that many Ravi Varma Press prints are not from Ravi Varma's own paintings; the creator is therefore credited to both. Public domain by age: the artist died in 1906 and a print published about 1904 in India is long out of copyright. Downscaled with no cropping to 850 x 1200; not upscaled. · Public domain (published c. 1904; artist died 1906)

philosopher · Medieval

Adi Shankara

788–820

Known For

culturalhistorical

Not yet included in personality matching — the documented evidence doesn't yet cover enough of the personality model. Everything else on this page is fully available.



Key Achievements

He wrote the earliest complete surviving commentaries on the Brahma Sutras, the Bhagavad Gita and the principal Upanishads, systematising the philosophy of nondual Brahman known as Advaita Vedanta.

His independent work the Upadeshasahasri (A Thousand Teachings) is counted among his works, while scholars doubt his authorship of hundreds of other texts attributed to him.

Stanford's encyclopedia calls him the most authoritative philosopher of Advaita Vedanta; tradition credits him with four or five monasteries, a claim that scholars treat as unverified.


Moments That Reveal Them

In his Brahma Sutra commentary he argued against Yogacara idealism and against what he took to be the Madhyamika position that nothing has an essential ground, defending his own account of nondual existence.

This is consistent with a thinker who built arguments against rival schools as well as expounding scripture. Analytical Rigour


Turning Points

Scholars place his work in the eighth century, but dependable records of his life beyond his writings are lacking, and the Shankaravijaya biographies were composed centuries after his death.

This is consistent with a figure whose historical identity rests mainly on his texts rather than on documented events of his life. Systems Thinking


Similar People

People whose overall profiles resemble theirs.

Opposite Profile

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Sources